Paita


 
A typical picture of the port of Paita.
 
Etymology of the word Paita
The dictionary by Mariano Paz Soldan, say that the word “ Paita ” comes from the quechua voices : PAY that means Desert, where there is nothing, desolated place and TA particle from the accusative AY. Paita might, therefore, means a lonely place in the desert.
Another version based traditions explains the term “ Paita “ as a deformation of the word “ Taita “. So it is said that when Spain arrived at this place going to Cajamarca asked the village about their chief and being answered with the word “Taita ” to refer to the oldest who, at a time , was that tribe’s chief . The Spanish by misinterpreting called the place “ Paita ”.
 
Access route:

By land along an asphalted road, 57 Km from Piura.
 
Iglesia San Lucas de Colan del Perú.
 
San Lucas de Colan Church
Situated 18.5 Km from Paita in the district of Pueblo Nuevo de Colan, it dates from XVI century and has a baroque style. This Historical National Building is important since it is considered the first one built in South Pacific and owns and valuable artistic inheritance.
 
Folklore:
Paita has its costumes and traditions which come from its ancestors. They stand out for its high religious fervor.
Its music and songs accompanied by its bodily expression create the mimic dance as a communication way, being Colan dances which clearly stand out and can be observed during the different festivities.
Moreover they have a series of beliefs that are similar to the most northern coast towns’ ones such as “ Chucaque ” mal de ojo ”, the little angels ( sweets ) ” the yunce ” ( typical costumes and manners ). And velaciones “ dead days”.
 
La Merced Basilica Church
This important sanctuary replaced the old temple that was situated in the lower of the city. This great baroque – style monument, on whose inside part stands out. Las Mercedes Virgin’s Sculpture, that seen to have been sculptured by sculptors belonging to the Quiteña School. Her beautiful light – dark face, seems to express sweetness and majesty at a time.
La Merced Basilica is important since in September is visited by thousands of pilgrims and the faithful who go to Paita to venerate the Virgin. This religion festivity is really impressive.

Customs Building
Ancient Colonial and Republican building from XXI century, which belongs to Customs National Superintendence.

Manuela Saenz’ House
Placed in downtown ( Jr. Nuevo del Pozo 390 – Paita ), stands out because its historical value more that the architectural one since according to historians it is know that Manuelita Saenz who stole Simon Bolivar heart live and died there.
San Nicola of Amotape Church
Situated in the district of Amotape 33.5 Km from Paita, it dates from XIX century ( 1870 ) and has a neo – colonial and republican style. This building’s historic value is fundamentally based on the fact that the mortal remains of the illustrious liberator Simon Bolivar’ tutor Simon Rodriguez Carreño were buried in its central nave.

Simon Rodriguez School – House
This was the scenario of Simon Rodriguez’s educational labor.

 

 

GENERAL INFORMATION
The Province of Paita was created together with the Department of Piura by law promulgated by Ramon Castilla the 30th of May of 1861. The third article of the mentioned law provides that the province will be formed by the districts “ Paita, Colan, Tumbes, Amotape, La Huaca, Sullana and Querecotillo ”.

Limits
On the North By the Province of Talara.
On the South By the Province of Piura.
On the East By the Province of Sullana.
On the West By the Pacific Ocean as far as 200 miles of Grau’s Sea.

Extension 1,784.24 Km2.

Population 83.058 Inhabitants.

Altitude and Weather
Situated on the west of the Peruvian northern coast, with a warn weather whose average temperature is 20 °C, being is maximum altitude 3 m above sea level and its coordinates are 05°04’57” south latitude and 81°06’57” west longitude.

Brief History Description
Human groups who settled in the mouth of the Chira Valley which is at present the province of Piura, started a very slow cultural development that look many thousands of years. Between the years 4,00 B.C and 1,300 A.D, the pre – ceramic period started for Paita’s human groups. All along this period this people acquired a better knowledge on navigation and fishing, improving fishing nets and began the agricultural activities with the pumpkin and Lima bean crops. They started to use cotton to weave the scare cloth they wore and, likewise, started to manufacture utilitarian pottery. During this period men who have arrived at Colan and Paita went into the Valley and established in Amotape and Vichayal ( Paredones ).
In the course of the early ceramic period ( 1,300 B.C - 900 B.C ), the former inhabitants improved their ceramic art, cultivated cotton and pumpkin and, advanced in the art of weaving and the villages became more organized towns.
During the early horizon period, from 900 B.C to 200 B.C, the agriculture acquired more importance to supply food to people. A better knowledge on the art of navigation is achieved, there is a development in fishing, weaving and pottery. The tribal groups became well – organized.
The early intermediate horizon period is a long interval of time which goes from220 B.C to 900 A.D. At that time, the organization turned advanced and the relationship between the coastal towns and the inner ones settled in the valleys became stronger, the agriculture prospered and fishing and navigation started to use sails.
Where at present is the Province of Paita, a lot of villages took form, every one was led by a “ curaca “ ( Indian Native Authority ) whose Ethnia was Tallan.
Paita’s Tallanes as a result of living facing sea, depended on it to exist, but fear it and felt respect for its vastness as well. Sea was named NI by Tallanes and MAMACOCHA by quechuas.
Tallanes from Paita adored sea but in was not identified with any idol. The cult of sea lasted till colonial period. Likewise they adored Moon that was named SHI and pay tribute to dead as well the most famous religious place was “ La Huaca”, where seemingly, a main people’s cementer existed.
Their languages was “ Sec ”which made them different from Mochicas and Chimus.
Paita and Colan were the sites where the most important human groups developed; I the inner zone, the most important towns was Amotape.
The former paiteños had dealing with the other inner Tallanes towns by land and the same way, an intensive trade by sea.
Tallanes’ Navigation knowledge was not use for fishing activities but, to trade mainly, because the rafts were perfect allowing them to sail longer crossings.
Fish used to be dry and cured by smoke to commercialize it and transport it to inner zones.
Tallanes learned to manufacture nets and improved their boats. Agriculture was its main activity which was showing their cultural development level though the century.
Between 900 A.D and 1,200 A.D. Mochicas became a powerful and well – developed town that extended influence to the Tallan territory becoming to be interested in improving their pottery, hydraulic irrigation works, trade and navigation.
By the years 1400 A.D, a powerful state had arisen in the Trujillo Region: The Chimu Kingdom which was led by a fighting and conquering king named Winchan Guaman, who after bloody combats conquered Mochicas intimidating the Tallanes afterwards who preferred to come to an agreement and be considered as tributary subjects, because they were not in condition to face up with a well – organized army like the enemy’s.
Chimus allowed the Tallanes “ Curacas ” go on leading their people, becoming interested in improving the irrigation channels and agriculture turned thriving.
Garcilazo reports that one year after his – born son CUSI HUALPA or HUASCAR was weaned, the Inca Huayna Capac met a powerful 40,000 – warrior army going to the kingdom of Quito and conquered it taking the king’s first – born daughter as concubine and the king became dethroned. After Quito was conquered, the Inca went down to hot land and conquered the valleys of Chicama ( Chicama ), Pacasmayu, Zaña, Collque , Cintu, Tucmi, Sayanca, Motupi, Pichin and Sullana.
Huayna Capac got back to Quito and prepared to 50,000 – warrior army going down to the coast where he established in the valley of Sullana, which is the nearest one to Tumpiz, from he sent the habitual requirements; peace or war.
Being in this place and according to traditions the Inca arrived at Colan and it is thought that perhaps because of either the importance of the “ Cacique ” ( Local Boss ) or his daughter’s beauty, he took her as concubine. From this union a son was born being his descendants, according to gentiles, the “ machares ” who are proud of their royal linage.
When the Spanish arrived, they decided to install a “ tambo ” ( roadside inn )that at the same time could be used as a shelter by the north – coming boat’s crew; so, in this way the port of Paita was founded modestly. Its official foundation took place in April the 30th , 1532 with the name of Paita and afterwards, the Franciscan Friars who lived in it called it San Francisco.
By that time “ Tambo ” of Paita had a larger population than San Miguel of Piura , because many colonist devoted themselves to port labors and furthermore because many ships that carried Inca treasure to Panama arrived at that port to get supplied with food for the long crossing.
“ As weather bothered the inhabitants of Piura the “ the old “ says Victor Eguiguren, they decided to leave the city and move to the port of “ San Francisco of the Good Esperanza ”of Paita. It is probable that exodus took place in 1571. It is sure that in 1585 when the Viceroy Fernando Torres and Portugal count of Villar and Pardo passed by Paita the city of Piura had been left by the inhabitants to move to Paita.
Piura’s seasonal migration runs together with Paita’s , so when the English Sir Victor Thomas Cavendish in 1587. attacked Paita, burning the city “ La Merced ” convent and the neighbors’ houses, people and friars went to live to Catacaos staying a few inhabitants and the chief magistrate in Paita. Later in 1587 the viceroy ordered to find out “ Where could be possible to settle that city near Tacala that it is situated in the valley of Catacaos as far a possible from the place where that valley’s indigenous villages are and where there is more comfort to found that town and furthermore with abundant land, water, firewood, rich grazing, good weather and the other necessary conditions to make life easier leaving Paita as a “ Tambo “.
The 17th of February 1588, the viceroy gave a new measure at the request of Juan Garcia Torrico “ who in the name of the neighbors ” of Paita implore the new city be named “ San Miguel of Piura ”which was the proper and former name it had and so it is desirable to Paita.
The viceroy granted this request issuing the mentioned measured as a result.

Tourist, Attractions Natural Resources

§ Tablazo de Paita, flat area, which shows attractive dunes Yacila beach (17 Km from Paita ), a small beach, 460 m long and 20 – 200 wide with sandy surface, which makes it ideal for swimming.
§ Cuñuz beach, situated 1.2 Km from Paita city; it is 2 m long and 50 – 50 wide approximately. Sandy, story that make it suitable for swimming, for sail, rowing and motor boats competitions. It is situated on the right of ENAPU wharf.
§ “ Tea for two ” beach ( 1 Km of Yacila ) suggested for those looking for stillness and loneliness.
§ “ Los Cangrejos ” beach ( 2 Km from Paita ). It is a small beach of approximately 660 m long and 20 – 200 m wide. Sandy with a peaceful waters that make it ideal for swimming and nautical sports.
§ Colan beach ( 15 Km from Paita ). It is one of the largest ones on the littoral, it is 20 Km long and 50 to 100 m wide, situated among the slopes of Tablazo of Paita, ancestral inheritance of the ancient Colanes small bay. Of attractive aspect, it has a great influx of holidaymakers, it is sandy with warm quiet waters. Nautical aquatic sports and sports competitions are performed; besides long walks to the Bocana ( mouth of the river ) can be carried out and go up the terrace or “ Tablazo “ from where we can admire the greenness of the river banks which flows into the sea.

§ Chira river’s mouth

§ Las Gaviotas beach
, 1,45 Km far from Paita, this name is because there are seagulls in abundance. It is a flat, sandy quiet beach with quiet and warn waters.
§ It is surrounded by rocky elevations which give it a singular attractiveness.
§ Las Gramillas beach, 22 Km from Paita ( 13 Km asphalted road, 11.5 Km paved surface and 10 minutes of walking time ),it is a small sandy and story beach of approximately 300 Mt with clean water. It has a lot of black hollows whose darkness is lighted by the remaining marine foam. Within its fauna there are seals and the famous Humboldt penguins.
§ Miramar beach, 39 Km from Paita, it is situated in the district of Viuchayal, it is a town that stands out for its peculiar wind mills built by the inhabitants to take water from the river so as to irrigate their sown fields. A scene of a peaceful river with warn water which flow from rocky grounds to the rivers mouth, the exceptionally fertile lands and the characteristic windmills is much pleasant.
§ “ La Islilla ”small bay ( 22 Km south of Paita ), with interesting scenes with an island in front of the Laguna, Hermosa and Garmitas beaches. The zone has a varied fauna such as guano birds, penguins, etc.
§ “ La Foca ” isle situated 22 Km from Paita ( 13 Km asphalted, 9 Km paved road and then it is necessary to cross a mile – wide channel ). It is a guano isle called isle of seals as well because of the abundance of them on it.
§ “ Paita bay ”, it is considered one of the most picturesque bays along the Peruvian littoral.
The scene is outstanding from the so – called “ Paita’s window place on the Tablazo ” from where the whole city can be seen. Its marine wealth is proverbial.

Cultural Resources
§ San Francisco Church, created by the fairs Jose Tomas Villanueva and Crispo.
Marmulana of St. Francisco Order. It was built with the name of “ San Francisco of Paita de la Buena Esperanza ” that was the Patron Saint’s name. It was rebuilt in 1,700.
§ Sagrado Corazon de Jesus church placed in the district of pueblo Nuevo of Colan, 35 Km from Paita. It is know as “ Capilla Sixtina ” for its extraordinary murals on walls and dome of enormous artistic conception by the Italian painter J. Gismondi that date back to 1916 and are alike the extraordinary frescos worked by Miguel Angel.
§ Casa Raygada ( Jorge Chavez avenue – Paita ). Know as « Miramar Chalet « as well being Mr. Julio Raygada who had it built by the architect Julio Ginocchio who surely found inspiration in a European model. It owns splendid scenery overlooking the sea.
It was given the category of Architectural monument the 24 of November 1992.
§ La Merced Church which is Paita’s Parrish church belonging to the XIX century Mercedarios Order, it has a Baroque Churigeresque style. Built by Mercedarios Order as a church dedicated to the Mercedes Virgin in the former years of the conquest period.

Other Resources
§ Pesca – human – consume fishing company, producing tined, frozen food, fish flour, it is placed in the port of Paita and it belongs to the fishing complex.
§ Main square, whose ornamental and attractive fountain stands out.
§ Paita’s fishing terminal; with installations to receive, classify and preserve fish.
§ Paita’s pier. Jorge Chavez avenue – Paita, it is a picturesque place where people go for a walk and rest.

Folklore
Paita has its costumes and traditions which come from its ancestors. They stand out for its high religious fervor.
Its music and songs accompanied by its bodily expression create the mimic dance as a communication way, being Colan dances which clearly stand out and can be observed during the different festivities.
Moreover they have a series of beliefs that are similar to the most northern coast towns’ ones such as “ Chucaque ” mal de ojo ”, the little angels ( sweets ) ” the yunce ” ( typical costumes and manners ). And velaciones “ dead days”.

Crafts
§ Handicrafts works using marine resources. Howe ever, Paita is famous for its brooms and mats craft which are made in the zone of Viviate.

Gastronomy
Famous by its wide variety of dishes, most of them on the basis of fish and sea resources, such as :
§ “ Ceviche de mero “
§ “ Caballa pasada por agua caliente “ ( Typical fish of the zone that is fast passed through hot water )
§ “ Sudado de Pescado ” ( fish spicy soup )
§ “ Fried fish “
§ “ Chicha de jora ”

Main Festivities Calendar
§ “ La Merced Virgin ” religious festivity ( September the 24th )
§ “ Santiago Apostle ” religious festivity ( July the 25th )

Lodging Establishments
§ “ Las Dunas de Colan ” Hostal
La Costanera Street, Colan beach – District of Colan
Phone : 074 – 32 – 9040 / 074 – 33 – 2237
§ “ Miramar ” Hostal – 418 Jorge Chavez avenue
phone : 074 – 61 - 1083 – District of Paita
§ “ Las Brisas ” Hotel – 201Aurora Jr.
Phone : 074 – 61- 1023, fax : 074 – 61- 2175

Transport Service Name Address Routes
E.T Tupas S.A 525 Sullana Av. Piura – Paita
E.T Our Lady of the Merced 720 Moquegua Piura – Yacila
E.T Suptsa AA.HH. Víctor Raúl Piura – Paita
E.T Dora E.I.R.L 165 10th street San Jose Piura – Paita
E.T Our Lady of Lourdes San Ramon A – 3 Block Piura – Paita
E.T Sansisteban E.I.R.L Gulman Av. 1st Block Piura – Paita





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